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Pakistan: A country created and being destroyed in the name of religion

by Aziz Narejo

If the situation is not checked very quickly, someone may soon write an epitaph: "˜Here lies a country which was created in the name of religion and was destroyed in the name of religion'.

It was not long ago when some Indian Muslim leaders had gathered in Lahore and had adopted a resolution at their meeting to demand a brand new country in the name of religion. They systematically created a mass frenzy in the support of their demand and finally achieved what they wanted - "˜a brand new country in the name of religion'. It was born in a pool of blood and was accompanied by the misery and the mass migration on a scale never seen before in the Sub-Continent.

But creating hysteria and dividing population in the name of religion was very easy compared to running and managing a new country. The leadership failed at all levels - and in all sections of the society. The rot started early. They couldn't bring the country to the people. Couldn't keep it together. Couldn't agree on a Constitution or a form of government. First it was Mullahs, feudals and bureaucrats. They were soon joined by the military, which lost no time to enslave everybody else. It became the "˜praetorian masters', the "˜powers that be' and the "˜establishment'. The military became the ultimate master of the destiny of the country.

To stop the people from getting their due rights, the establishment created a fake "˜ideology of Pakistan'. When pressed to accept demands of the people, especially from the eastern wing and the smaller provinces, it first created One Unit and then encouraged the rightists to fight the progressive elements and the people of various nationalities demanding their rights. The religious right and the establishment would readily dub them unpatriotic, anti-state, anti-Islam and enemies of the country.

What was the result? They lost half of the country in just 24 years. They still didn't learn. Created some more monsters in the name of religion and ethnicity. Today everything seems out of control. The rightist groups, which were supported in the name of religion to fight the nationalist and progressive elements in the country and to wage proxy wars on the borders and in India and Afghanistan, have started working on their own agenda. They now think they are in a position to claim the whole pie - "˜why settle for less'?

These groups hold the whole country hostage now. They have made the governance impossible and the country is fast moving to complete anarchy. The establishment still seems to be oblivious of where these groups may take the country and what havoc they may create. It still supports part of these groups considering them as its "˜strategic assets'.

Along with the establishment, some in media and other sections of the society have also developed soft corner for the rightist groups. They think that country could be brought together in the name of religion, which can actually never happen. Religion as it is today can only further divide an already divided country. It may create some more fissures and chaos. Most of the religious groups and parties are at loggerheads with each other and frequently issue edicts dubbing the followers of rival sects as infidels and liable to be eliminated.

Country is clearly on a path to self-destruction. Many of the people would still not realize the seriousness of the situation. They are in the constant state of denial and blame every misfortune either on America or India. Well, the two may have some blame to share but considering them responsible for everything, distracts us from the malaise that may be afflicting us from within. It also keeps us from focusing on other countries, which are pouring money into the seminaries producing the suicide bombers and murderers. More we close our eyes to them, closer we get to our destruction.

If the situation is not checked very quickly, someone may soon write an epitaph: "˜Here lies a country which was created in the name of religion and was destroyed in the name of religion'.


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